"He that hears you, hears me"
Why we bother with the Church.1
Ecclesial and Embodied Catholic Theology
Anti-sacramental, anti-ritual evangelicalism emphasizes a personal relationship with God, but tends to encourage what Anthony Giddens calls "pure relationship," a relationship that is not tacked down with external anchors and supports. A live-in relationship, without benefit of the rites and legalities of marriage, is a pure relationship. Evangelicalism tends to encourage a live-in relationship with Jesus.From Peter Leithart.
This is wrong, a departure from Christian tradition, and unbiblical. It also places unbearable burdens on the soul. Tempted by the devil, Luther slapped his forehead to remind himself of his baptism. His standing before God was anchored in Christ, to whom he had been joined by baptism.
For evangelicals, assurance cannot be grounded in anything so external and objective. Spontaneous enthusiasm is the test of sincerity, and the source of assurance. But eternal, self-scrutinizing vigilance is necessary to ensure that the enthusiasm is really spontaneous.
Enthusiasm was supposed to liberate the soul from all the dead forms, but it comes with its own set of chains.
"It is worth while that I should relate, and that you, as you wish it, should hear what his death was like. For this end of his is worthy of imitation. According to his custom he visited the monks in the outer mountain, and having learned from Providence that his own end was at hand, he said to the brethren, 'This is my last visit to you which I shall make. And I shall be surprised if we see each other again in this life. At length the time of my departure is at hand, for I am near a hundred and five years old.' And when they heard it they wept, and embraced, and kissed the old man. But he, as though sailing from a foreign city to his own, spoke joyously, and exhorted them 'Not to grow idle in their labours, nor to become faint in their training, but to live as though dying daily. And as he had said before, zealously to guard the soul from foul thoughts, eagerly to imitate the Saints, and to have nought to do with the Meletian schismatics, for you know their wicked and profane character. Nor have any fellowship with the Arians, for their impiety is clear to all. Nor be disturbed if you see the judges protect them, for it shall cease, and their pomp is mortal and of short duration. Wherefore keep yourselves all the more untainted by them, and observe the traditions of the fathers, and chiefly the holy faith in our Lord Jesus Christ, which you have learned from the Scripture, and of which you have often been put in mind by me.'From The Life of Antony, Athanasius of Alexandria.
For what experts say is probably the first time, more American women are living without a husband than with one, according to a New York Times analysis of census results.Yet another challenge to the Church. First, for the Christian man - to be family men who love their wives and children as Christ loves the Church. Second, for the Christian woman - to expect nothing less than this love from their husbands. It is a statistical reality now - the Christian family is officially counter-cultural.
In 2005, 51 percent of women said they were living without a spouse, up from 35 percent in 1950 and 49 percent in 2000.
Coupled with the fact that in 2005 married couples became a minority of all American households for the first time, the trend could ultimately shape social and workplace policies, including the ways government and employers distribute benefits.
Several factors are driving the statistical shift. At one end of the age spectrum, women are marrying later or living with unmarried partners more often and for longer periods. At the other end, women are living longer as widows and, after a divorce, are more likely than men to delay remarriage, sometimes delighting in their newfound freedom.
In addition, marriage rates among black women remain low. Only about 30 percent of black women are living with a spouse, according to the Census Bureau, compared with about 49 percent of Hispanic women, 55 percent of non-Hispanic white women and more than 60 percent of Asian women.
In a relatively small number of cases, the living arrangement is temporary, because the husbands are working out of town, are in the military or are institutionalized. But while most women eventually marry, the larger trend is unmistakable.
“This is yet another of the inexorable signs that there is no going back to a world where we can assume that marriage is the main institution that organizes people’s lives,” said Prof. Stephanie Coontz, director of public education for the Council on Contemporary Families, a nonprofit research group. “Most of these women will marry, or have married. But on average, Americans now spend half their adult lives outside marriage.”
Professor Coontz said this was probably unprecedented with the possible exception of major wartime mobilizations and when black couples were separated during slavery.
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